The Trials of
Your Faith
Introduction:
Trials are certain to come (1
Peter 4:12).
Unlike chastisement, trials
are not the result of sin. Trials are for the purpose of personal growth and to
bring glory to God (1 Peter 1:6-7).
We want to study the trials of
our faith, by examining the life of Job.
No doubt the inclusion of
Job's trials into the Holy Writ, is for our benefit, that we might receive
understanding on the trials that we face as God's people. Sometimes we don't
understand why things in our lives are happening to us.
1. First we want to consider Job- The child of
God to experience trials.
His
moral and Godly character: (vs. 1)
Perfect- Morally
blameless.
Upright- Just, honest,
judicious, circumspect and respectable in his walk.
Feared God- That is he
reverenced and honored God, and obeyed God's Word.
Eschewed evil- to shun,
avoid, have nothing to do with, steer clear of evil; evil people evil things,
evil deeds, evil thoughts, evil companions, etc.
His
wealth and position in society: (vs. 2-3)
Job had a large family over
which he proved to be godly and responsible leader.
Job had great wealth which he
honestly acquired and responsibly managed.
He gave to the poor, something he was falsely accused by
his friends of not doing.
God's Word calls Job the
greatest man of the east, a title designating not only his wealth, but also his
character.
Job's
concern for his children's spiritual welfare: (vs. 4-5)
Job loved his children, and
showed it by his concern for their souls.
He was more concerned for
their spiritual well being than their physical.
Job's sincere concern for his
children's souls was evidence of His love and fear of God.
2. Secondly we want to consider Satan- The
instigator and perpetrator of our trials:
Satan
presents himself before God. (vs. 6)
I personally don't believe
Satan has access into the actual presence of God in Heaven. Satan was once cast
out of Heaven because of his sin of pride and rebellion; and Heaven being a
Holy place, I do not believe God allows His habitation to be defiled by the
likes of Satan.
But Satan presents himself
before God spiritually from the lower realm of the earth. In any case, there
appears to be ongoing communication between God and Satan, and the subject of
concern to Satan is the people of God.
Satan
walks to and fro and up and down in the earth. (vs. 7)
1 Peter 5:8 Be sober, be vigilant; because your
adversary the devil, as a roaring lion, walketh about, seeking whom he may
devour:
Satan is not omnipresent; he
can only be in one place at a time; thus Satan and his evil spirits come and go
in our lives.
Satan's work on earth is to
thwart God's plans and purposes, to destroy the lives and testimonies of God's
people, and to hinder their work for the Lord. It is also his desire to blind
the minds of the lost in order to prevent them from being saved.
Satan's
objective for presenting himself before God is to accuse God's people, and to
desire permission to temp and try them. (vs. 8-12)
Revelation 12:10 And I heard a loud voice saying in heaven,
Now is come salvation, and strength, and the kingdom of our God, and the power
of his Christ: for the accuser of our brethren is cast down, which accused them
before our God day and night.
As the adversary and accuser
of the brethren, Satan attacks Job's motive for serving God (vs. 9).
Satan attacks Job's sincerity,
and his true love and devotion to God (vs. 11).
Satan accuses Job of only
being concerned about his own hide (2:4-5).
Satan receives permission to
bring trials upon Job. (1:12; 2:6).
3. Thirdly we want to consider God- The
defender of His people, and orchestrator of their trials.
God
glories in His faithful people (vs. 8)
God
has a three-fold hedge around His people (vs. 10)
God
preserves and protects His people (vs. 12)
God allows Satan to try
His people. (Satan must get permission).
God is Sovereign, and Satan is
subject to Him at all times.
Satan can do more to God's
people than God allows.
God will not allow Satan to
temp us above that we are able to bare:
1 Corinthians 10:13 There hath no temptation taken you but such
as is common to man: but God is faithful, who will not suffer you to be tempted
above that ye are able; but will with the temptation also make a way to escape,
that ye may be able to bear it.
God is always in control in
our times of trials.
4. Fourthly we want to consider the trials
themselves (vs. 13-19).
Although
the trials are instigated by Satan, they may be initiated by variety of
sources. These may include:
Man (vs. 15, 17); and
also Job's friends who were contributors to his grief.
People harassing us on our
jobs; or people, whether family, friend or foe who just try to make our lives
miserable for no apparent, logical reason- other than Satan has put it on their
heart to do so.
Extraordinary events
(vs. 16, 19)
Things that seem too out of
the ordinary to be mere coincidence. The timing and all of the other events
surrounding the circumstances all point to supernatural intervention.
Satan and his evil spirits
directly (2:7)
Sickness and death of loved
ones, personal sickness, whether physical, mental, or spiritual.
Luke 22:31 And the Lord said, Simon, Simon, behold,
Satan hath desired to have you, that he may sift you as wheat:
To be sifted as wheat most
likely refers to mental and spiritual anguish.
Some
of the objects that may be involved in our trials include:
Our substance;
especially those things we value most (lost most of my things in a fire- even
my library and much of my music).
Family members- serious
problems with, or even loss of loved ones.
Our own bodies- serious
sickness or disease.
What
about the frequency, and velocity, and the duration of our trials:
For Job it was one trial after
another! (When it rains, it pours).
His trials came faster than
they could be reported! Before one messenger finished speaking the bad news,
another awaited to tell of some more.
We don't know just how long
the two waves of Job's trials lasted, but it no doubt seemed to Job to be a
long, long time!
5. Fifthly we want to consider the right
response to trials.
Job worshipped God (vs. 20).
He submitted to God's will
(vs.21).
He acknowledged God's
sovereign right to do whatever He pleases with His own.
He blessed the name of the
Lord.
He sinned not, and didn't
blame (or charge) God for his afflictions (vs. 22).
Job understood and
acknowledged that trials are a part of God's will for our lives.
(2:9-10) Job's wife didn't
hold up so well under the trials. This doesn't mean she wasn't a child of God.
On the contrary, I believe she was, but as the weaker vessel she was overcome
by her emotions- We are reminded of God's mercy when we sometimes fail the test
of our faith. He won't utterly cast us off when we fail Him- however miserable
our failures may be!
Job himself complained
somewhat. He cursed his own birth, and even asked God to take his life. He
justified himself blatantly, and contended with God rather brazenly.
But in the final analysis,
perhaps God considers the trials of our faith like a test. There may be many
difficult problems on the test, and we may miss a few or answer a few
imperfectly, but in the final score we might still get an A on the test.
6. Sixthly and finally we want to consider the
end of the trial.
First,
we want to note that there is an end to our trials.
Trials, like this sermon,
sometimes seem like they will never end. But they do have end. In fact, the
Lord appoints an end to our trials.
Moreover the Lord intervenes
and calls an end to our trials. Like with Job, the Lord appeared in a whirlwind
and brought Job's trials to their desired end.
Secondly,
Job grew in understanding, and in the knowledge of the Lord as a result of his
trials.
Thirdly,
Job was vindicated of the wrongs done by his friends.
Fourthly,
Job was restored to health and prosperity so that his latter state was greater
than his former.
Fifthly,
Job brought glory to the Lord through his trials.
(Sermon
preached by Pastor Burke at the Faith Baptist Church of Lawtey, Florida)